March 29, 2026
The Blockhead Project (Palm Sunday): The Supremacy Of The Suffering Servant
All websites mentioned is the episode are in the links in the blog for today:
https://yourfavoriteblockhead.wordpress.com/2026/03/29/the-blockhead-project-palm-sunday-the-supremacy-of-the-suffering-servant/
WEBVTT
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Well, Blockhead Nation, good grief, good afternoon, good evening. Thank
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you for whatever time you have to tune into this
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little podcast. This is your favorite Blockhead the podcast. Some
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of you didn't see this coming. You thought, oh, he
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normally records on Saturdays. This is not a normal routine.
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That's because this isn't a normal week. This is the beginning.
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The significance of Palm Sunday needs to be taken into
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consideration here. So what I'll do is I will go
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through several of my references, several of the resources that
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I use, just to walk you through when the next
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time we speak, it's going to be somber because today,
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if we are in New Testament context, Jesus just rode
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into Jerusalem on the back of a borrowed donkey. One
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that's never been written before. Now, this quote comes straight
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from god Questions dot Org talks about the triumphal entry.
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This is what it has to say. The disciples spread
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their cloaks on the donkey for Jesus to sit on,
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and the multitudes came out to welcome him. Remember, he
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was offered a horse or a donkey, and they were like,
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the Savior needs a horse to ride in and he says, no,
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this is fine, laying before him their cloaks and the
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branches of palm trees. If you didn't know the significance
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of the palm trees, there you have it. The people
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hailed and praised him as the king who comes in
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the name of the Lord. As he rode to the temple,
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the same place where he taught the people, where he
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healed them, the same place he drove out the money changers,
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all the merchants who had turned his father's house into
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a dinner thieves. He's making a public statement with this,
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It's a public claim. It fulfills a prophecy. The prophecy
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comes from Zechariah chapter nine, verse nine. Rejoice greatly, old
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daughter of Zion, shout aloud, old daughter of Jerusalem. Behold,
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your king is coming to you, righteous and having salvation.
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Is he humble and mounted on a donkey, on a cult,
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the foil of a donkey. So him doing this fulfills
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one of the many prophecies that I could go into
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detail with, but I don't have enough time with this episode.
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So by the time Blockhead nation that we speak again,
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several things will have already happened. That was just Today Monday,
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there's gonna be a cleansing of the temple. Tuesday is
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going to be the final teachings from Jesus. After that,
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there's not really a whole lot except if you go
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to Wednesday, Judas, just as Old Testament prophesied, will sell
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out Jesus for thirty shekels of silver, the equivalent of
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a slave. By Thursday, you will have had the last Supper.
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By Friday we'll have the trial. That's really where I
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would like to pick up for the rest of this
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episode is there's a consultation that's held with the elders
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and scribes during this time. It's officially daylight by the
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time that happens. If you look at Luke twenty two
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Versus sixty six through seventy one, if you happen to
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have a Bible, that would be helpful, because by now
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Judas has betrayed him. Most of the disciples have scattered,
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just as the Old Testament said they would, just as
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Jesus proclaimed they would. By now Peter will deny Jesus
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three times, and so it's officially daylight where we hold
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the trial of Jesus before the Sanhedrin. This comes from
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a commentator that I pulled off a blue Litterbible dot
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org if that helps you. This is what he has
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to say and I quote. This trial was held immediately
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in the morning for good reason. The detail that Jesus
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was delivered to pilots for him early in the morning
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is significant. You're going by historical accuracy for the traditions.
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It was necessary for the Sanhedron to bring its business
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to pilot as soon after dawn as possible because the
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working day of a Roman official began at the earliest
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hour of daylight, so legal trials in the Roman Forum
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are customarily held right after sunrise. There's more to it
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than that. It is not customary for Jews to go
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around handing out capital punishment by this time. Because the
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Roman authority is in place. They can't just go around
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killing their citizens. That's bad for business, it's bad for
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the surrounding territories to see that. It's just bad for
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the mediterrane as a whole to realize what they're doing.
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So they bring it before a local provisionary governor Pilot
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who really doesn't want anything to do with this. There's
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another website I use often called stepbible dot org that
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goes into detail about all of this. If you ever
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want to see a chapter of the Bible, you can
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go to stepbible dot org, pull up a chapter and
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hit the word summary and they'll tell you better than
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I can. So if you fast forward a little bit
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eventually after the questioning which will fulfill prophecy, it will
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fulfill exactly what happened in Isaiah chapter fifty three. How
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the suffering servant, the sacrificial lamb never opens his mouth.
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That amazes pilot. You're being charged defend yourself, and he doesn't.
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It's also customary on the feast day to release a prisoner,
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so pilot offers to release Jesus, and then who's brought forward?
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The chief priest have convinced the crowd to ask for
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a different prisoner. The chief priests say, release bar Rabbit.
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And this is coming from Stipbible dot or. This sord
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has to say about that. The crowd persistently demanded for
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Jesus to be crucified, So a pilot released Barrabus and
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had Jesus flogged and sent for crucifixion. The soldiers who
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were keeping Jesus put a purple robe on him in
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a crown of thorns, and then they proceeded to mock,
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to spit and beat him. All of this is fulfilling
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scripture from old Testament that I wish I could get
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into today. Then they addressed him back in his old
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clothes and led him to the crucifixion. Because he fell
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several times, and because he was slowing up business, they
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forced a man named Simon, not Simon, Peter, Simon of
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Syene to help carry Jesus's cross. It's easily somewhere between
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seventy five and one hundred pounds. And they get to Golgotha,
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the place of the skull. It either looked like a
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skull at the time or it was surrounded by all
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the skulls who though have been those have been persecuted.
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But we know this is the location and that it
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took place. Jesus is actually going to refuse wine mixed
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with murr they offered to him. You gotta remember, even
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though murr is extremely bitter, and this mixture, it's almost
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like figuratively in a way, Jesus has already separated the
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sheep from the goats. Because the Pharisees are laughing at him.
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That the believers are still giving him a chance. If
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you look at what murr was us, it was often
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used in a medicinal practice. They're going, please take this,
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take this medicine. At least it will help you. He
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refuses it. I have to endure every bit of this,
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as I said to my father in the garden of Gethsemone.
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Any other way, there's any other way to let this
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cut pass, but not my will, but yours be done.
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So he refused the murr. He refused the mixture that
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was in Old Testament too. David mentions this in his Psalms.
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So they crucified men and two robbers next to him
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at nine am on the day of the Sabbath, and
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they cast a lot of his clothes. That's prophetic as well.
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And the charge brought against him is that you are
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the king of the Jews. There is no other king
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except Caesar. Even the robbers crucify him, except for one
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that simply says, remembered me. So at one point he says,
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I thirst. One man offered wine vinegar on a sponge
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for Jesus to drink with a loud cry. Jesus is
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gonna say it's finished. And what most of the time.
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If you read Israel's account of this, they mentioned how
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this fell upon a lunar day because they still celebrate
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the new moon according to the lunar calendar. That this
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was an eclipse that fell upon all of Israel proven
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that this was not in Jesus, this was some prophet. Well,
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if you look at how long that that eclipse lasted,
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it's exactly a scripture said not to mention. You're not
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wanting to talk about the tearing of the veil. You
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know that that's kind of an important detail of doubt.
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The temple curtain being torn into and the centurion who's
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observed Jesus, who believes truly this is the son of God.
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So there is so much blockadnation to unpackage here. So
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if I can't go back, I have a commentary from
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a guy by the name of Mark Strauss, because Jesus
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gives this evasive answer when he's asked are you the
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king of the Jews? When he says you say so,
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According to Marx testimony, it probably means something like this.
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That is how you would say it in the earthly terms.
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But my kingship is not what you think. I love
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what this says from Strauss. Here's his words. When the
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chief priests continue to accuse him, he remains silent. Pilot
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is surprised that Jesus will not defend himself, so he
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has Aren't you going to answer? But Jesus doesn't reply
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because it fulfills Isaiah fifty three, verse seven. He was
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oppressed and he was afflicted, yet he opened not his
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mouth like a lamb that has led to the slaughter
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blockad nation. How many prophecies did Jesus fulfill? I just
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don't have time. But as far as burying our sins,
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that's all of Isaiah fifty three the suffering Servant, But
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I could bring up a few for you today, just
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as the next time we speak, he will have been killed.
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He was allowed a borrowed donkey to ride into victory,
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and he's gonna be given a borrowed tomb of Joseph
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of Arimathea. So I guess I could start there. If
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we look at verse seven, the suffering servant is like
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a lamb that does not defend itself. Jesus speaks a
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few times during the trial, but he doesn't offer a defense.
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The suffering servants people did not protest his death only
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pilot protests it. He's like, what do you want me
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to do with this man? What did he do? But
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I'll wash my hands on my feet of this. The
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suffering servant is gonna die with the wicked. Well, didn't
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Jesus die between two thieves. This is where I can
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pull in the suffering servant being buried in the grave
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of a rich man. If you look at Isaiah fifty three,
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verse nine, and they made his grave with the wicked
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and with a rich man in his death, although he
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had done no violence and there was no deceit in
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his mouth. An opponent of Jesus, who had money, gives
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up his own grave and says, you can use my tomb.
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God ordained that the suffering servant is going to die.
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All through Isaiah fifty three. The suffering servants sacrifice offers
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forgiveness for sins. That's us blockhead nation. Jesus's sacrifice offers
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forgiveness for what we did. It should have been me.
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I should have been the one on the cross. I
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should have been the one gain a trial and found guilty.
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In a way, I'm bravis looking at Jesus knowing that
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I got off the hook. Friend's servant intercedes for his abusers.
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What did Jesus say when he was hung on the cross?
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Forgive them, Father, they know not what they do. God
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also promised that a great light would pierce the darkness
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of Israel and the nations. That's Isaiah sixty. This is
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straight from the Old Testament. A rise, shine to you,
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for your light has come, and the glory of the
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Lord has risen upon you. For behold, darkness shall cover
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the earth and thick darkness the peoples. But the Lords
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will arise upon you, and His glory will be seen
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upon you and nations. So come to your light and kings,
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to the brightness of your rising Luke two, verse thirty two.
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A light for revelation to the gentle and for glory
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to you people of Israel. Friends. That's just a few
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of the prophecies that he fulfills. The righteous Branch, the
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stump of Jesse, the root of David, the greater David,
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the lineage that never should have happened. But there's a
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virgin birth. And there is another great prophet by the
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name of John the Baptist, who is in the womb
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at the same time. So when we go to Zechar
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Aryah's house. Mary is with child, and Elizabeth is with child,
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and John the Baptist leaps in the womb. Behold when
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Jesus is baptized at the Jordan. Think of what John
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the Baptist did there. Behold the lamb to take away
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the sins of the world. I'm not worthy to baptize you,
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but you must because the baptism not just of water.
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It's of Holy Spirit and fire. That's all throughout scripture.
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If you look to the end Revelation chapter five, there's
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so much beauty in that because John starts to weep.
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Who is the one that is worthy to open the scroll?
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And it says that an elder comes to him. We
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don't know who this elder is. It could be John
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in his later years that scholars have debated that it
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could be just one of the twenty four that says, John,
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get up, Look who's coming. Friends. I would like to
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believe that's John the Baptist. Remember he's beheaded long before
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Jesus is killed. He uses the same wording in Revelation five.
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Behold the Lion of Judah. Remember Jerusalem is Judas capital.
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Remember where he rides into glory on the donkey. One
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day he's gonna come back. He's going to rise up
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on a white horse, and that sword is going to
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come out of his mouth. You'll see the royal diadem.
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You'll see what it's written on his clothing that says
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King of kings and Lord of lords. That's all I
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want Blockhead Nation to be in that army, to be
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able to have whatever you give me. I don't care
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if it's a horse, on't care if it's a donkey.
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I don't care if I'm on foot. I just want
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